Whilst Western culture is a broad concept, and does not relate to a region with fixed geographical confines, it often relates to the cultures of countries with historical ties to a European country or a number of European countries, or the variety of cultures within Europe itself. However, countries toward the east of Europe are often excluded from definitions of the Western world. The earliest concept of Europe as a cultural sphere (instead of simply a geographic term) appeared during the Carolingian Renaissance of the 9th century, and included most of the territories which practiced Western Christianity at the time. From a Western European perspective, "Europe" as a cultural term did not incorporate much of the territories where the Orthodox Church or Islam represented the dominant religion until the 19th century.[10]
While traditionally shunned as a mainspring of Western civilization in favour of early Aegean cultures, the Phoenician city-states stimulated and fostered Western civilization.[11] The expansion of Greek culture into the Hellenistic world of the eastern Mediterranean led to a synthesis between Greek and Near-Eastern cultures,[12] and major advances in literature, engineering, and science, and provided the culture for the expansion of early Christianity and the Greek New Testament.[13][14][15] This period overlapped with and was followed by Rome, which made key contributions in law, government, engineering and political organization.[16]
^Hanson, Victor Davis (18 December 2007). Carnage and Culture: Landmark Battles in the Rise to Western Power. Knopf Doubleday Publishing Group. p. "the term "Western" — refer to the culture of classical antiquity that arose in Greece and Rome; survived the collapse of the Roman Empire; spread to western and northern Europe; then during the great periods of exploration and colonization of the fifteenth through nineteenth centuries expanded to the Americas, Australia and areas of Asia and Africa; and now exercises global political, economic, cultural, and military power far greater than the size of its territory or population might otherwise suggest.". ISBN978-0-307-42518-8.{{cite book}}: CS1 maint: date and year (link)
^Spielvogel, Jackson J. (2006). Western Civilization. Wadsworth. p. people in these early civilizations viewed themselves as subjects of states or empires, not as members of Western civilization. With the rise of Christianity during the Late Roman Empire, however, peoples in Europe began to identify themselves as part of a civilization different from others, such as that of Islam, leading to a concept of a Western civilization different from other civilizations. In the fifteenth century, Renaissance intellectuals began to identify this civilization not only with Christianity but also with the intellectual and political achievements of the ancient Greeks and Romans. Important to the development of the idea of a distinct Western civilization were encounters with other peoples. Between 700 and 1500, encounters with the world of Islam helped define the West. But after 1500, as European ships began to move into other parts of the world, encounters with peoples in Asia, Africa, and the Americas not only had an impact on the civilizations found there but also affected how people in the West defined themselves. At the same time, as they set up colonies, Europeans began to transplant a sense of Western identity to other areas of the world, especially North America and parts of Latin America, that have come to be considered part of Western civilization. ISBN978-0-534-64602-8.
^Pagden, Anthony (13 March 2008). Worlds at War: The 2,500 - Year Struggle Between East and West. OUP Oxford. p. Had the Persians overrun all of mainland Greece, had they then transformed the Greek city-states into satrapies of the Persian Empire, had Greek democracy been snuffed out, there would have been no Greek theater, no Greek science, no Plato, no Aristotle, no Sophocles, no Aeschylus. The incredible burst of creative energy that took place during the fifth and fourth centuries B.C.E. and that laid the foundation for all of later Western civilization would never have happened. [...] in the years between 490 and 479 B.C.E., the entire future of the Western world hung precariously in the balance. ISBN978-0-19-923743-2.{{cite book}}: CS1 maint: date and year (link)
^Cartledge, Paul (10 October 2002). The Greeks: A Portrait of Self and Others. OUP Oxford. p. "Greekness was identified with freedom-spiritual and social as well as political-and slavery was equated with being barbarian, [...] 'democracy' was a Greek invention (celebrating its 2,500th anniversary in 1993/4) [...] an ancient culture, that of the Greeks — is both a foundation stone of our own (Western) civilization and at the same time in key respects a deeply alien phenomenon.". ISBN978-0-19-157783-3.{{cite book}}: CS1 maint: date and year (link)
^Freeman, Charles (September 2000). The Greek Achievement: The Foundation of the Western World. Penguin Publishing Group. p. The Greeks provided the chromosomes of Western civilization. One does not have to idealize the Greeks to sustain that point. Greek ways of exploring the cosmos, defining the problems of knowledge (and what is meant by knowledge itself), creating the language in which such problems are explored, representing the physical world and human society in the arts, defining the nature of value, describing the past, still underlie the Western cultural tradition. ISBN978-0-14-029323-4.
^Richard, Carl J. (16 April 2010). Why We're All Romans: The Roman Contribution to the Western World. Rowman & Littlefield Publishers. p. In 1,200 years the tiny village of Rome established a republic, conquered all of the Mediterranean basin and western Europe, lost its republic, and finally, surrendered its empire. In the process the Romans laid the foundation of Western civilization. [...] The pragmatic Romans brought Greek and Hebrew ideas down to earth, modified them, and transmitted them throughout western Europe. [...] Roman law remains the basis for the legal codes of most western European and Latin American countries — Even in English-speaking countries, where common law prevails, Roman law has exerted substantial influence. ISBN978-0-7425-6780-1.{{cite book}}: CS1 maint: date and year (link)
^Spielvogel, Jackson J. (2016). Western Civilization: A Brief History, Volume I: To 1715 (Cengage Learning ed.). Cengage Learning. p. 156. ISBN978-1-305-63347-6.
^Neill, Thomas Patrick (1957). Readings in the History of Western Civilization, Volume 2 (Newman Press ed.). p. 224.
^O'Collins, Gerald; Farrugia, Maria (2003). Catholicism: The Story of Catholic Christianity. Oxford University Press. p. v (preface). ISBN978-0-19-925995-3.
^Karl Heussi, Kompendium der Kirchengeschichte, 11. Auflage (1956), Tübingen (Germany), pp. 317–319, 325–326
^McNeill, William H. (2010). History of Western Civilization: A Handbook (University of Chicago Press ed.). University of Chicago Press. p. 204. ISBN978-0-226-56162-2.
^Caltron J.H Hayas, Christianity and Western Civilization (1953), Stanford University Press, p. 2: That certain distinctive features of our Western civilization—the civilization of western Europe and of America—have been shaped chiefly by Judaeo–Christianity, Catholic and Protestant.
^Jose Orlandis, 1993, "A Short History of the Catholic Church," 2nd edn. (Michael Adams, Trans.), Dublin:Four Courts Press, ISBN1851821252, preface, see [1]Archived 2 January 2023 at the Wayback Machine, accessed 8 December 2014. p. (preface)
^Noble, Thomas F. X. (1 January 2013). Western civilization : beyond boundaries (7th ed.). Boston, MA. p. 107. ISBN978-1-133-60271-2. OCLC858610469.{{cite book}}: CS1 maint: location missing publisher (link)
^Marvin Perry; Myrna Chase; James Jacob; Margaret Jacob; Jonathan W Daly (2015). Western Civilization: Ideas, Politics, and Society, Volume I: To 1789. Cengage Learning. p. 105. ISBN978-1-305-44548-2.
^Hengel, Martin (2003). Judaism and Hellenism : studies in their encounter in Palestine during the early Hellenistic period. Eugene, OR: Wipf & Stock Publishers. ISBN978-1-59244-186-0. OCLC52605048.
^Porter, Stanley E. (2013). Early Christianity in its Hellenistic context. Volume 2, Christian origins and Hellenistic Judaism : social and literary contexts for the New Testament. Leiden: Brill. ISBN978-9004234765. OCLC851653645.
^Cite error: The named reference Haskins was invoked but never defined (see the help page).
^Cite error: The named reference Sarton was invoked but never defined (see the help page).
^Cite error: The named reference Burnett was invoked but never defined (see the help page).
^Rüegg, Walter: "Foreword. The University as a European Institution", in: A History of the University in Europe. Vol. 1: Universities in the Middle Ages, Cambridge University Press, 1992, ISBN0-521-36105-2, pp. xix–xx
^Cf. Jeremy Waldron (2002), God, Locke, and Equality: Christian Foundations in Locke's Political Thought, Cambridge University Press, Cambridge (UK), ISBN978-0-521-89057-1, pp. 189, 208